Adak Kurban: Sheep Sacrifice in Cappadocia [VIDEO]

— 6 Comments


Let’s say you have two children, and they both break a bone in the span of a few weeks.

You take them to the hospital, get casts or whatever they need and let their bodies do their healing work.

Then what?If you are like me, then you pray that God protects them and do not really think about it anymore.

But my landlords are not like me, and since their grandchildren recently each broke a bone, they felt compelled to do something about it.

Thus, on a recent afternoon I witnessed a sheep sacrifice in our front yard. They call it an “Adak Kurban”, and I think it is something similar to a freewill offering.

They explained to me that this is something Muslims do. The hope is that God will be pleased with the sacrifice and protect their family, i.e. no more broken bones or bad things happening (at least for a while- I do not know how long it is supposed to last?)
Cappadocia Adak Kurban

A normal scene in most front yards?

The evening before the event we went next door to pick out the sheep and negotiate a price with the shepherd. The final price was close to $300.

I witnessed sheep sacrifices many times when we lived in Central Asia, and apparently there is only one way to do it as the shepherd here did it exactly like everyone I saw do it there.

They begin by slitting the throat and spilling the blood on the ground. They sever the head and then cut off the front legs at the knees and begin the process of removing the skin. Next they hang it up by the hind legs and remove the skin in one piece. [Watch the video for the gory visuals.]

Then they remove all the innards and organs, chop the ribs, and begin cutting the carcass into pieces.

For the Adak to be legitimate, apparently all of the meat must be given to the poor. They divided the meat into nine pieces to distribute to widows in our village. I am still a bit unclear on what constitutes “poor”, but any widow seems to qualify in this case.

I asked why they decided on nine people. They had been debating about five or seven or nine. He said they thought about the widows they knew and ended up with nine. They could do as many as they wished as long as it was an odd number.

When I asked why, he said he did not know, just that their elders said it had to be odd, and they did not question it.

My landlords were in a good mood throughout the process and were noticeably excited to distribute the meat. They have shown love for their grandchildren and helped the poor in the process.

Will this protect their family? Does the blood of this sheep have a protective voice before God? Does it matter?

“For the Adak to be legitimate, apparently all of the meat must be given to the poor.”

I asked another Muslim friend in Cappadocia about it, and he strongly disagreed with my landlord’s viewpoint. He was fine with them doing the Adak but felt that God did not need the sheep and would not protect them because of it.

I honestly could not follow his logic but he seemed to think about it from an ironically more humanistic standpoint explaining that they would feel better because they had done a good thing, but that they should not think God was playing a part in it.

I wonder if these are competing views within Islam or just random views held by my two friends?

Maybe one of you can help explain this more fully? If so, please do.

Regardless, this is another part of life in Cappadocia. When you visit take the time to ask a local about Adak Kurban and see if it jibes with my landlord’s practice.

I would love to hear your thoughts on the Adak Kurban, especially after watching the video.


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Duke Dillard moved to Turkey with his wife and 6 children in 2007. He got an MBA at Bilkent University in Ankara, where they had their 7th child. After 4 years in Ankara the whole family moved to Cappadocia, and this blog was born. We love Cappadocia and Cappadocians and want to help visitors make the most of their time here. You can connect with Duke on Facebook, follow him on Twitter, and/or link circles on Google+. Click here to read more about Duke and his family.

  • Ayesha

    *sigh* Among other things Islam relatied, some Turks have got this wrong too. “Sadaqa” as the rest of the Mislim world knows it, is not for assuaging God’s wratch, but to express gratitude that the accidents weren’t even more serious or fatal. Additionally, it is part of our belief that small accidents like breaking a bone let’s say, are cleansing of one’s sins. (Please don’t yell at me that children don’t sin, Im only speaking generally to explain the concept like you requested).

    • dukedillard

      Thank you so much for taking a chance and commenting, Ayesha, I appreciate your desire to help us understand. Alas, this is the third explanation I have heard so the only thing clear to me is that to say “Muslims believe…” as if all Muslims agree is incorrect. This is not surprising but hopefully helps people to see that it is a mistake both positively (“all Muslims have a sincere faith”) and negatively (“all Muslims are terrorists”) to treat all Muslims as a homogenous group which so many try to do.
      Regardless, it does help me to see another perspective on how the kurban is viewed. I would guess there are even more than these three views. Hopefully more readers will comment.
      Also, do not worry about me yelling at you. Only someone who has never been a child and never had children could say that children do not sin. I have never had to teach my kids (or myself) to be selfish or rebellious or lazy. I have never said, “Emily, let me teach how not to share.”

    • Christian

      Hey there Ayesha, thanks for sharing, interesting to hear that it could have been a thank offering for not having been more serious. And I won’t yell at you about children not sinning…THEY DO! Our kids are perfect examples…though I love them desperately. So little accidents are supposed to cleanse kids from sin? I’ve never heard that before. Is that like a punishment on earth that can keep them from suffering punishment in hell? I’m interested in knowing more about that. Are you in Cappadocia?

  • Gokhan

    The number should be an odd number cause the first odd number is ‘one’ which represents the oneness of God in Islam. In Islamic creed the first thing that a person must accept is that there’s only one God, Allah, and therefore one and the following odd numbers(such as 3, 7, 9, 41, 1001 etc.) are more commonly used. So since the first even number is two; which represents the ‘many’ and is an alternative to the oneness of God, the even numbers are less preferred in especially religious matters. That’s why also during the sacrificial eid while more than one person can own a bull to be sacrificed, the number of the owners must be an odd number. Of course this is not a universal rule for all the muslims but is generally accepted.

    • dukedillard

      Thank you, Gokhan, for this excellent explanation. I feel like I have a much better understanding now.

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